Each living beingrepresents a centre around which Prana moves at different levels knownas sheaths ( koshas).The unattached Self, exercises its power through the Will ( knownas Dhrti), which in Yogic psychology is regarded as the dynamic aspect ofintelligence.It is failure of this inner watchfulness, known as Prajnaparadha or"Fault of Awareness ", caused by ignorance and negligence thatmakes a person yield to evil thoughts and deeds that is the rootcause of all diseases.Health can be restored by changing our way of living to a Self-directed style.Acquisition of this pure will is the result of a Spiritual Awakening.All the four forces in the Universe - weak nuclear force, strong nuclearforce, electricity & magnetism -are but different manifestations ofthat Unitary power which the Vedists call Prana.Integral Life the Universal Stream of Consciousness, PranaNever in the integral view developed in ancient India was life regardedas restricted to certain cellular activities. Using this Vital Energyto heal is called Pranic Therapy. Hyperacidity, rheumatism, irritable bowelsyndrome and similar disorders are the body's alarm signalsWe can bring about integration of the personality if we extend ourConsciousness into the interior parts of the body & bring theseneglected areas closer to the light of the Self.

If these meditative techniques are practised for somedays, the process of self-renewal & self-defence gets acceleratedand healing takes place automatically. TheSelf ( Atman ) is the Master Controller of Life that Western scienceis seeking. With the help of the pure Will, a Yogi is able to keep all hissense organs, all activities and mind under control, says the Geetha. ThisAwakening, which takes place only through prolonged & intense spiritualstruggles, opens the divine door in the heart. This article is a continuation of theearlier article Pranic Therapy Part V.Extension of Consciousness by MeditationThe inner awareness which is the result of absorption in Meditationcan be extended into the affected part of the body through concentrativevisualization. The Vijnanamaya Kosha ( Intellectual Sheath) & theAnandamaya Kosha ( Bliss Sheath ) are the sheaths where the lightof the Self is experienced. Rather, life is a Universalstream of Consciousness known as Prana in the Upanishads &Consciousness- Force ( Chit Shakti ) in the Tantras. The stream of universal life flushesout impurities & diseases from the personality system and brings in newvigour and strength. . Thiskind of extension of Consciousness can be done in different ways. This gives the yogi accessto all kosas or the five sheaths.

This integrationfortifies our immune system and restores the coordination,rhythm and balance in the working of the different organs.The world is overcome, aye even here,By such that fix their faith on UnityThe sinless Brahma ( Absolute ) dwells in Unity,And they in Brahma ( Absolute )! ( The Song Celestial )The Cause all Disease - "Fault of Awarenes"Intense striving alone can pave the way for this kind of yogic self-mastery.The root cause of most ofthe psychosomatic or constitutional disorders is Prajnaparadha,the misuse of our cognitive and conative faculties.Charaka Samhita, an authentic treaitse on Ayurveda states"The disturbance of the three humours are caused by Prajnapara-dha, produced by the distortion of the intellect, will & memory " .Of the triune attributes of Nature - Rajas, Thamas and Satwa( artificial fur fabric manufacturers humanity, bestiality, divinity ), both Rajas ( humanity ) & Thamas( bestiality ) are pathogenic.

It is ourunconscious way of living, not in conformity with natural law, thatis the primary cause of illness.Some of the aetiological factors are carelessness, lack of alertness,forgetfulness & misuse of will power. But an inner alertness & some degree of generalsupervision over all his activites such as eating, sleeping,exercise,response to stressful situations etc can be attained by anyone. He gains the capacity to open each kosato the stream of the Cosmic Prana.The Upanishadsstate that just as the spokes of a wheel are fixed at the hub, so alsoPrana and all psycho-physical structures are fixed in the Self. At the core of this multistoreyed personalitystructure is the locus of the Self, known as the Atman. Satwa is non-pathogenic meaningthat living in rhythm with Nature can save us from diseases.

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